مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Whoever fasts Ramadan out of faith and seeking reward, his previous sins will be forgiven.
Reference: Sahih al-Bukhari 38 — Sahih Muslim 760
Ramadan 2027
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Dhaka, Bangladesh
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Bangladesh has one of the four largest Muslim populations in the world, with around ninety-one per cent of its people Muslim. Islam arrived in Bengal in the thirteenth century, and its spread owed less to conquest than to Sufi teachers — figures such as Shah Jalal in Sylhet and Khan Jahan Ali in Bagerhat, whose shrines still draw large numbers during Ramadan.
The Sixty Dome Mosque at Bagerhat, built in the fifteenth century, is a UNESCO World Heritage Site and one of the oldest surviving mosques in the region.
The Bangladeshi iftar plate is distinctive and largely unchanged from household to household: piyaju and beguni fried in batter, chhola, muri mixed at the table, haleem, jilapi and dates. Lemon sherbet or borhani, a spiced yoghurt drink, is served alongside.
Old Dhaka’s Chawkbazar iftar market is the best-known Ramadan sight in the country. Traders set up from mid-afternoon and the crowds are dense enough that the street becomes impassable an hour before Maghrib.
Taraweeh is prayed in mosques across the country, most commonly twenty rak‘ahs, and many mosques complete the Qur’an over the month. Shab-e-Qadr on the 27th night is a public holiday and mosques stay open until Fajr.
Office hours shorten during Ramadan, and the days before Eid bring an enormous return migration from Dhaka to home districts — one of the largest seasonal movements of people in the country each year.
مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Whoever fasts Ramadan out of faith and seeking reward, his previous sins will be forgiven.
Reference: Sahih al-Bukhari 38 — Sahih Muslim 760
إِذَا دَخَلَ رَمَضَانُ فُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَغُلِّقَتْ أَبْوَابُ النَّارِ وَسُلْسِلَتِ الشَّيَاطِينُ
When Ramadan begins, the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.
Reference: Sahih al-Bukhari 1899 — Sahih Muslim 1079
كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلَّا الصِّيَامَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ
Allah said: Every deed of the son of Adam is for him, except fasting; it is for Me, and I shall reward it.
Reference: Hadith Qudsi — Sahih al-Bukhari 1904
لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ
The people will remain upon good as long as they hasten to break the fast.
Reference: Sahih al-Bukhari 1957 — Sahih Muslim 1098
مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لَا يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا
Whoever gives food to a fasting person to break his fast shall have a reward like his, without any decrease in the fasting person’s reward.
Reference: Jami at-Tirmidhi 807
مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ
Whoever does not give up false speech and acting upon it, Allah has no need of his giving up his food and drink.
Reference: Sahih al-Bukhari 1903
لِلصَّائِمِ فَرْحَتَانِ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ
The fasting person has two joys: a joy when he breaks his fast, and a joy when he meets his Lord.
Reference: Sahih Muslim 1151 — Sunan Ibn Majah 1746
إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ
In Paradise there is a gate called Ar-Rayyan, through which those who fast will enter on the Day of Resurrection.
Reference: Sahih al-Bukhari 1896 — Sahih Muslim 1152
مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Whoever stands in prayer on Laylat al-Qadr out of faith and seeking reward, his previous sins will be forgiven.
Reference: Sahih al-Bukhari 2014 — Sahih Muslim 760
تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً
Take the pre-dawn meal, for indeed there is a blessing in Suhoor.
Reference: Sahih al-Bukhari 1923 — Sahih Muslim 1095
وَبِصَوْمِ غَدٍ نَّوَيْتُ مِنْ شَهْرِ رَمَضَانَ
Transliteration: Wa bisawmi ghadin nawaytu min shahri Ramadan
Translation: I intend to keep the fast for the month of Ramadan.
Reference: Widely circulated wording. The established basis is the intention before Fajr — Sunan Abi Dawud 2454
اَللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ اٰمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَعَلٰى رِزْقِكَ اَفْطَرْتُ
Transliteration: Allahumma inni laka sumtu wa bika aamantu wa ‘alayka tawakkaltu wa ‘ala rizqika aftartu
Translation: O Allah! I fasted for You, and I believe in You, and I put my trust in You, and I break my fast with Your sustenance.
Reference: Sunan Abi Dawud 2358 — chain is mursal, graded weak. The best-authenticated iftar dua is “Dhahaba az-zama’u…” (Sunan Abi Dawud 2357, hasan)